TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Amsal 7:11

Konteks

7:11 (She is loud and rebellious,

she 1  does not remain 2  at home –

Amsal 8:28

Konteks

8:28 when he established the clouds above,

when the fountains of the deep grew strong, 3 

Amsal 16:12

Konteks

16:12 Doing wickedness 4  is an abomination to kings,

because a throne 5  is established in righteousness.

Amsal 25:5

Konteks

25:5 remove the wicked from before the king, 6 

and his throne 7  will be established in righteousness. 8 

Seret untuk mengatur ukuranSeret untuk mengatur ukuran

[7:11]  1 tn Heb “her feet.” This is a synecdoche, a part for the whole; the point is that she never stays home, but is out and about all the time.

[7:11]  2 tn Heb “dwell” or “settle”; NAB “her feet cannot rest.”

[8:28]  3 tn To form a better parallel some commentators read this infinitive בַּעֲזוֹז (baazoz), “when [they] grew strong,” as a Piel causative, “when he made firm, fixed fast” (cf. NIV “fixed securely”; NLT “established”). But the following verse (“should not pass over”) implies the meaning “grew strong” here.

[16:12]  4 sn The “wickedness” mentioned here (רֶשַׁע, resha’) might better be understood as a criminal act, for the related word “wicked” can also mean the guilty criminal. If a king is trying to have a righteous administration, he will detest any criminal acts.

[16:12]  5 tn The “throne” represents the administration, or the decisions made from the throne by the king, and so the word is a metonymy of adjunct (cf. NLT “his rule”).

[25:5]  6 sn These two verses present first an illustration and then the point (so it is emblematic parallelism). The passage uses imperatives to teach that the wicked must be purged from the kingdom.

[25:5]  7 sn “Throne” is a metonymy of subject (or adjunct); it is the symbol of the government over which the king presides (cf. NCV, TEV).

[25:5]  8 sn When the king purges the wicked from his court he will be left with righteous counselors and his government therefore will be “established in righteousness” – it will endure through righteousness (cf. NLT “made secure by justice”). But as J. H. Greenstone says, “The king may have perfect ideals and his conduct may be irreproachable, but he may be misled by unscrupulous courtiers” (Proverbs, 264).



TIP #07: Klik ikon untuk mendengarkan pasal yang sedang Anda tampilkan. [SEMUA]
dibuat dalam 0.03 detik
dipersembahkan oleh YLSA